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The Ritual of Drakorys
The ascension of the Fírâî: the day five dragons drew on the essence of Lotkrosis atop Mount Drakorys, turned the sky red, exterminated true dragonkind, ruined the continent, and woke the survivors, after a long hiberna…
Subject
The Ritual of Drakorys and the origin of the DovagoraanOccurred
- Year MV
- 3275
- Year ASY
- 1775
- Location
- Mount Drakorys, Lotkrosis
Preceded By
- Event
- The Pilgrimage of Dreams
- Year ASY
- 1652
- Year MV
- 3152
- Event
- The Binding of the Sundered Pact
- Year ASY
- 1760
- Year MV
- 3260
Told By
The Saarotsos, Zegtuzsos, and Lingraasos; canonised by the Empire of RevakgolConcerns
- Râvulhânu
- Râboksul
- Rârovâlok
- Râshân
- Râsil'lâ
- true dragonkind
- the Rúth'Sunvâr
- Yoori
Overview
The Red Sky Over Drakorys is the central myth of every Dovagoraan people: the account of the day five dragons became gods on a mountaintop and the world was remade around them. Where the Sundered Pact concerns the promise, this myth concerns the price.
It is also the single most compromised text in Nixxia, and this is its most important feature. No Dovagoraan inherited this story. In the century after the rite the Fírâî tore wounds through Yoori, the ambient magic of collective belief, and used those wounds to suppress all memory of dragon origins and of the ascension itself, across every people in the world. The myth that exists today was reassembled, slowly and incompletely, out of what leaked back through tears that never fully closed. That makes the myth evidence of two things at once: it records what the Five did, and it records that the suppression is failing, since Yoori resists falsehood by its nature and a story this persistent should not exist at all.
The Rite As It Is Told
The Five came to the peak of Mount Drakorys in the fifteenth year after the Oath. What they did there is described less as a spell than as a taking: they reached into the essence of the world and drew on it, and the world gave way. The sky went deep red from horizon to horizon, and every telling opens with this detail rather than with the gods; it is the most durable fragment in the entire tradition, the one thing no suppression ever managed to erase, because belief that thick leaves a mark in Yoori that persists whether or not anyone remembers what caused it. Across Silgolt there are still peoples who read a red dusk as an evil omen and cannot say why. The ground broke. The rite pulled at the substance of Lotkrosis and did not stop pulling, and by the time the Five rose finished and divine, the continent beneath them had been hollowed into the waste it remains.
The Death Of Dragonkind
The rite killed the true dragons; their own kind was part of the essence the Five drew upon, and what they drew from did not survive the drawing. The extinction was not instant. A remnant endured the rite untransformed and memory-stripped, scattered across a ruined continent, persisting for centuries until the last was gone near the close of the age.
Almost none of this was permitted to be remembered plainly. In the Myth-Weaving Era, Dovagoraan priests received visions from the Fírâî recasting dragons as false ancestors punished for hubris, and elsewhere the same suppression let dragons decay into unrelated legend: winged paradoxes, flame-thieves, later winged devourers, storm-beasts, fallen sky-kings. By the Mythic Stabilization dragons had solidified into pure myth everywhere. The recovered Dovagoraan tradition is the only account anywhere that treats the dragons as literal ancestors and their end as a death rather than a moral fable, which is why the Empire of Revakgol regards this myth as both its foundation and a permanent embarrassment.
The Waking Of The Three Peoples
The survivors did not simply wake. They were held in ritual-induced hibernation and emerged in eastern Silgolt across the century between 3300 and 3400 MV, decades and generations after the peak went quiet. They came back smaller, and they came back empty, because the Great Forgetting had already been at work while they slept: no knowledge of their draconic heritage at all. From this emergence came the Saarotsos, Zegtuzsos, and Lingraasos, and the first experience of the Dovagoraan as a people was blank disorientation rather than grief. They reclaimed ruined dragon lairs as sacred sites without any idea whose lairs they had been, and their earliest flamepriests named the Fírâî the echo-gods, born of a cataclysm no one could remember.
The tellings diverge most here. The Saarotsos version emphasises the first standing up; the Zegtuzsos version the first gathering, survivors finding survivors; the Lingraasos version, quietest and least welcome in Revakgol, names the loss of the old form as a theft rather than a mercy. The Empire teaches the Waking as the gods' first blessing. Read plainly, the Five destroyed their kind, reduced the survivors, and then erased the survivors' ability to know it.
What The Myth Does Not Say
The Fírâî's own reckoning of the day is absent. Nothing in any orthodox telling records what the Five felt on that peak, or what passed between them when the sky went red. The shape of that silence is the shape of the Yoori wounds themselves: what the tears took was origin and agency, what they left was consequence. This is why Râboksul's chronicles have exactly the same structure, complete in fact and empty of actors, and the myth's missing centre is his editorial hand made visible. Rârovâlok's harmonies establish necessity without dwelling on who made it so; Râshân's cycles render the day so beautifully the question dissolves. Of the Five, only Râvulhânu, who considers the question pointless, and Râsil'lâ, who cannot answer in words, would answer honestly.
The Afterlife Of The Ruin
Lotkrosis did not remain a place. Over the ages that followed it passed out of reach and then out of knowledge, until the continent where the Dovagoraan were born had become the forgotten continent, a name in liturgy with nothing attached to it. A people whose founding myth is set in a specific place spent an age unable to say where that place was, which is a fitting inheritance for a bloodline whose curse has always been forgetting.
Then, late in the Fourth Age, between 9000 and 9500 MV, seers across many cultures and not only Dovagoraan ones began receiving visions of Lotkrosis. The visions stirred interest and unease in equal measure, and they eventually drew the expeditions and colony attempts of the Fifth Age toward a coast that had been lost for millennia.
The Dovagoraan reading of this is uneasy in a way the Empire has never resolved. Prophecy and dreams are Râvulhânu's domain. If the forgotten continent began calling out through visions, it called in his voice or in something using it, and the faithful have never agreed on whether the Dreamer was summoning his people home, or whether the site of the rite had begun speaking on its own. The Saasytdoono hold the second view. They say the ground where a kind was unmade does not stay quiet forever, and that the visions were not an invitation but a grievance finally loud enough to be heard.
Variants
- The Revakgol Recital
The state form, closest to what the Fírâî planted: the red sky as heraldry, dragons as false ancestors who invited their fate, the Waking as blessing, the Five as one will. Required at investitures and festivals.
- The Lingraasos Long Telling
The most heavily recovered form rather than the oldest preserved one, pieced together over centuries from dream-fragments and carvings. Keeps the wrong-coloured sun, the wandering, the emptiness, and the plain statement that something was taken. Tolerated in the Empire, discouraged in its capital.
- The Keeper's Enumeration
From Râboksul's sand-and-glass chambers. Exact on dates, names, and the passing of each lingering dragon; contains no actors. The suppression in its purest, most respectable form.
- The Ascension Cycle
Sung in Râshân's gallery-temples. An elegy so beautiful that congregations weep without being able to say afterward whether they have mourned a crime or celebrated a birth.
- The Storm-Told Ascension
Kept among the Saasytdoono. Rawest leakage; calls the day by its plain name and holds the Forgetting to be the second and greater crime. The Empire classes it as raving.
- The Echo-God Fragments
The oldest Dovagoraan material, the flamepriest readings from immediately after the Waking, when the Fírâî were understood only as echoes of an unnamed cataclysm. Nearly content-free, and prized for exactly that: they are what belief looked like at the moment the tear was widest.
Cultural Role
The myth is the source of Dovagoraan identity in the most literal sense: the story of where they came from and what they were before. Its recitation marks the beginning of adulthood among the Saarotsos and the founding of a war-band among the Zegtuzsos. Red is the sacred colour of every Fírâî festival, and red skies at dusk are read as ominous across Silgolt by peoples with no memory of why. Its deepest function is to make loss legible as origin: a Dovagoraan is taught that their people began in a diminishment to be borne with dignity, letting the Empire's subjects recite the destruction of their own kind at festival without hearing it as an accusation.
Significance
The Red Sky Over Drakorys is where the Fírâî's cost becomes legible, and its history is the pantheon's character in miniature. The Five did not merely refuse to face what they had done; they tore the one power in Nixxia that remembers, and have held the tears open ever since. That power has been healing without their permission for eight thousand years, and it has already pushed a lost continent back into the dreams of seers who had no reason to dream of it. By the Sixth Age the expeditions are underway, the echoes are strengthening, and the peak where five gods took what they wanted from the world is no longer unreachable.
Followed By
- Event
- The Great Forgetting
- Year End MV
- 3300
- Year Start MV
- 3276
- Event
- The Reclamation of Scars
- Year End MV
- 3400
- Year Start MV
- 3300
The Standing Danger
The Forgetting is maintained, which means it is still being paid for. Râvulhânu is indifferent and Râsil'lâ never consented, so upkeep falls on Boksul, Rovâlok, and Shân, bound to one another operationally: if any one stops holding, the world begins to remember. Two hazards follow. Yoori is the magic that makes gods from belief, and the Fírâî's divinity rests on a story that is not true; if the false telling unravels the way manipulated legends do, what unravels with it may not be only the Empire's history. And Yoori imposes narrative expectation on those caught within it; nine thousand years of every people believing Râsil'lâ mad may not merely dismiss her, but be manufacturing the madwoman the cover-up requires.
Why The Story Came Back
Yoori cannot be wielded; it accumulates where belief is thickest, resists falsehood, and manipulated legends built within it tend to unravel violently. By the Mythic Stabilization the tears had already begun closing on their own. Deliberate attempts to gather the echoes went badly for a long time: in the Voided Archives, scholars trying to reconstruct pre-ritual history found texts fading and witnesses contradicting, and the first great library of Ael'theryn burned in a memory-fire. What survived instead came through channels the suppression could not police: dreams, ravings, omens, involuntary dread at a red sky.
The largest breach came late. Between 9000 and 9500 MV, seers across many cultures began receiving visions of Lotkrosis, by then forgotten so thoroughly it was a name in liturgy with nothing attached. Those visions drew the expeditions and colony attempts of the Fifth Age toward a coast lost for millennia, including the first landing since the ascension in 10118 MV and, in 12656 MV, expeditions that unearthed Fírâî relics reshaping Dragonbrood theology. The Dovagoraan reading remains unresolved: prophecy is Râvulhânu's domain, so the visions may carry his voice, or something using it. The Saasytdoono hold that Yoori remembers, and that the visions were a grievance grown loud enough to be heard, which Yoori's own recorded nature, persisting indefinitely and possibly returning, favours.
Relations
- Age
- Events
- Locations
-
- Lotkrosis
- Mount Drakorys
- Magic
- Organizations
- Pantheon
- Peoples
- Species
Raw JSON
{
"aliases": [
"The Red Sky Over Drakorys",
"The Waking"
],
"content": {
"concerns": [
"R\u00e2vulh\u00e2nu",
"R\u00e2boksul",
"R\u00e2rov\u00e2lok",
"R\u00e2sh\u00e2n",
"R\u00e2sil\u0027l\u00e2",
"true dragonkind",
"the R\u00fath\u0027Sunv\u00e2r",
"Yoori"
],
"cultural_role": "The myth is the source of Dovagoraan identity in the most literal sense: the story of where they came from and what they were before. Its recitation marks the beginning of adulthood among the Saarotsos and the founding of a war-band among the Zegtuzsos. Red is the sacred colour of every F\u00edr\u00e2\u00ee festival, and red skies at dusk are read as ominous across Silgolt by peoples with no memory of why. Its deepest function is to make loss legible as origin: a Dovagoraan is taught that their people began in a diminishment to be borne with dignity, letting the Empire\u0027s subjects recite the destruction of their own kind at festival without hearing it as an accusation.",
"followed_by": [
{
"event": "The Great Forgetting",
"year_end_MV": 3300,
"year_start_MV": 3276
},
{
"event": "The Reclamation of Scars",
"year_end_MV": 3400,
"year_start_MV": 3300
}
],
"occurred": {
"location": "Mount Drakorys, Lotkrosis",
"year_ASY": 1775,
"year_MV": 3275
},
"overview": "The Red Sky Over Drakorys is the central myth of every Dovagoraan people: the account of the day five dragons became gods on a mountaintop and the world was remade around them. Where the Sundered Pact concerns the promise, this myth concerns the price.\n\nIt is also the single most compromised text in Nixxia, and this is its most important feature. No Dovagoraan inherited this story. In the century after the rite the F\u00edr\u00e2\u00ee tore wounds through Yoori, the ambient magic of collective belief, and used those wounds to suppress all memory of dragon origins and of the ascension itself, across every people in the world. The myth that exists today was reassembled, slowly and incompletely, out of what leaked back through tears that never fully closed. That makes the myth evidence of two things at once: it records what the Five did, and it records that the suppression is failing, since Yoori resists falsehood by its nature and a story this persistent should not exist at all.",
"preceded_by": [
{
"event": "The Pilgrimage of Dreams",
"year_ASY": 1652,
"year_MV": 3152
},
{
"event": "The Binding of the Sundered Pact",
"year_ASY": 1760,
"year_MV": 3260
}
],
"significance": "The Red Sky Over Drakorys is where the F\u00edr\u00e2\u00ee\u0027s cost becomes legible, and its history is the pantheon\u0027s character in miniature. The Five did not merely refuse to face what they had done; they tore the one power in Nixxia that remembers, and have held the tears open ever since. That power has been healing without their permission for eight thousand years, and it has already pushed a lost continent back into the dreams of seers who had no reason to dream of it. By the Sixth Age the expeditions are underway, the echoes are strengthening, and the peak where five gods took what they wanted from the world is no longer unreachable.",
"subject": "The Ritual of Drakorys and the origin of the Dovagoraan",
"the_afterlife_of_the_ruin": "Lotkrosis did not remain a place. Over the ages that followed it passed out of reach and then out of knowledge, until the continent where the Dovagoraan were born had become the forgotten continent, a name in liturgy with nothing attached to it. A people whose founding myth is set in a specific place spent an age unable to say where that place was, which is a fitting inheritance for a bloodline whose curse has always been forgetting.\n\nThen, late in the Fourth Age, between 9000 and 9500 MV, seers across many cultures and not only Dovagoraan ones began receiving visions of Lotkrosis. The visions stirred interest and unease in equal measure, and they eventually drew the expeditions and colony attempts of the Fifth Age toward a coast that had been lost for millennia.\n\nThe Dovagoraan reading of this is uneasy in a way the Empire has never resolved. Prophecy and dreams are R\u00e2vulh\u00e2nu\u0027s domain. If the forgotten continent began calling out through visions, it called in his voice or in something using it, and the faithful have never agreed on whether the Dreamer was summoning his people home, or whether the site of the rite had begun speaking on its own. The Saasytdoono hold the second view. They say the ground where a kind was unmade does not stay quiet forever, and that the visions were not an invitation but a grievance finally loud enough to be heard.",
"the_death_of_dragonkind": "The rite killed the true dragons; their own kind was part of the essence the Five drew upon, and what they drew from did not survive the drawing. The extinction was not instant. A remnant endured the rite untransformed and memory-stripped, scattered across a ruined continent, persisting for centuries until the last was gone near the close of the age.\n\nAlmost none of this was permitted to be remembered plainly. In the Myth-Weaving Era, Dovagoraan priests received visions from the F\u00edr\u00e2\u00ee recasting dragons as false ancestors punished for hubris, and elsewhere the same suppression let dragons decay into unrelated legend: winged paradoxes, flame-thieves, later winged devourers, storm-beasts, fallen sky-kings. By the Mythic Stabilization dragons had solidified into pure myth everywhere. The recovered Dovagoraan tradition is the only account anywhere that treats the dragons as literal ancestors and their end as a death rather than a moral fable, which is why the Empire of Revakgol regards this myth as both its foundation and a permanent embarrassment.",
"the_rite_as_it_is_told": "The Five came to the peak of Mount Drakorys in the fifteenth year after the Oath. What they did there is described less as a spell than as a taking: they reached into the essence of the world and drew on it, and the world gave way. The sky went deep red from horizon to horizon, and every telling opens with this detail rather than with the gods; it is the most durable fragment in the entire tradition, the one thing no suppression ever managed to erase, because belief that thick leaves a mark in Yoori that persists whether or not anyone remembers what caused it. Across Silgolt there are still peoples who read a red dusk as an evil omen and cannot say why. The ground broke. The rite pulled at the substance of Lotkrosis and did not stop pulling, and by the time the Five rose finished and divine, the continent beneath them had been hollowed into the waste it remains.",
"the_standing_danger": "The Forgetting is maintained, which means it is still being paid for. R\u00e2vulh\u00e2nu is indifferent and R\u00e2sil\u0027l\u00e2 never consented, so upkeep falls on Boksul, Rov\u00e2lok, and Sh\u00e2n, bound to one another operationally: if any one stops holding, the world begins to remember. Two hazards follow. Yoori is the magic that makes gods from belief, and the F\u00edr\u00e2\u00ee\u0027s divinity rests on a story that is not true; if the false telling unravels the way manipulated legends do, what unravels with it may not be only the Empire\u0027s history. And Yoori imposes narrative expectation on those caught within it; nine thousand years of every people believing R\u00e2sil\u0027l\u00e2 mad may not merely dismiss her, but be manufacturing the madwoman the cover-up requires.",
"the_waking_of_the_three_peoples": "The survivors did not simply wake. They were held in ritual-induced hibernation and emerged in eastern Silgolt across the century between 3300 and 3400 MV, decades and generations after the peak went quiet. They came back smaller, and they came back empty, because the Great Forgetting had already been at work while they slept: no knowledge of their draconic heritage at all. From this emergence came the Saarotsos, Zegtuzsos, and Lingraasos, and the first experience of the Dovagoraan as a people was blank disorientation rather than grief. They reclaimed ruined dragon lairs as sacred sites without any idea whose lairs they had been, and their earliest flamepriests named the F\u00edr\u00e2\u00ee the echo-gods, born of a cataclysm no one could remember.\n\nThe tellings diverge most here. The Saarotsos version emphasises the first standing up; the Zegtuzsos version the first gathering, survivors finding survivors; the Lingraasos version, quietest and least welcome in Revakgol, names the loss of the old form as a theft rather than a mercy. The Empire teaches the Waking as the gods\u0027 first blessing. Read plainly, the Five destroyed their kind, reduced the survivors, and then erased the survivors\u0027 ability to know it.",
"told_by": "The Saarotsos, Zegtuzsos, and Lingraasos; canonised by the Empire of Revakgol",
"variants": {
"The Ascension Cycle": "Sung in R\u00e2sh\u00e2n\u0027s gallery-temples. An elegy so beautiful that congregations weep without being able to say afterward whether they have mourned a crime or celebrated a birth.",
"The Echo-God Fragments": "The oldest Dovagoraan material, the flamepriest readings from immediately after the Waking, when the F\u00edr\u00e2\u00ee were understood only as echoes of an unnamed cataclysm. Nearly content-free, and prized for exactly that: they are what belief looked like at the moment the tear was widest.",
"The Keeper\u0027s Enumeration": "From R\u00e2boksul\u0027s sand-and-glass chambers. Exact on dates, names, and the passing of each lingering dragon; contains no actors. The suppression in its purest, most respectable form.",
"The Lingraasos Long Telling": "The most heavily recovered form rather than the oldest preserved one, pieced together over centuries from dream-fragments and carvings. Keeps the wrong-coloured sun, the wandering, the emptiness, and the plain statement that something was taken. Tolerated in the Empire, discouraged in its capital.",
"The Revakgol Recital": "The state form, closest to what the F\u00edr\u00e2\u00ee planted: the red sky as heraldry, dragons as false ancestors who invited their fate, the Waking as blessing, the Five as one will. Required at investitures and festivals.",
"The Storm-Told Ascension": "Kept among the Saasytdoono. Rawest leakage; calls the day by its plain name and holds the Forgetting to be the second and greater crime. The Empire classes it as raving."
},
"what_the_myth_does_not_say": "The F\u00edr\u00e2\u00ee\u0027s own reckoning of the day is absent. Nothing in any orthodox telling records what the Five felt on that peak, or what passed between them when the sky went red. The shape of that silence is the shape of the Yoori wounds themselves: what the tears took was origin and agency, what they left was consequence. This is why R\u00e2boksul\u0027s chronicles have exactly the same structure, complete in fact and empty of actors, and the myth\u0027s missing centre is his editorial hand made visible. R\u00e2rov\u00e2lok\u0027s harmonies establish necessity without dwelling on who made it so; R\u00e2sh\u00e2n\u0027s cycles render the day so beautifully the question dissolves. Of the Five, only R\u00e2vulh\u00e2nu, who considers the question pointless, and R\u00e2sil\u0027l\u00e2, who cannot answer in words, would answer honestly.",
"why_the_story_came_back": "Yoori cannot be wielded; it accumulates where belief is thickest, resists falsehood, and manipulated legends built within it tend to unravel violently. By the Mythic Stabilization the tears had already begun closing on their own. Deliberate attempts to gather the echoes went badly for a long time: in the Voided Archives, scholars trying to reconstruct pre-ritual history found texts fading and witnesses contradicting, and the first great library of Ael\u0027theryn burned in a memory-fire. What survived instead came through channels the suppression could not police: dreams, ravings, omens, involuntary dread at a red sky.\n\nThe largest breach came late. Between 9000 and 9500 MV, seers across many cultures began receiving visions of Lotkrosis, by then forgotten so thoroughly it was a name in liturgy with nothing attached. Those visions drew the expeditions and colony attempts of the Fifth Age toward a coast lost for millennia, including the first landing since the ascension in 10118 MV and, in 12656 MV, expeditions that unearthed F\u00edr\u00e2\u00ee relics reshaping Dragonbrood theology. The Dovagoraan reading remains unresolved: prophecy is R\u00e2vulh\u00e2nu\u0027s domain, so the visions may carry his voice, or something using it. The Saasytdoono hold that Yoori remembers, and that the visions were a grievance grown loud enough to be heard, which Yoori\u0027s own recorded nature, persisting indefinitely and possibly returning, favours."
},
"id": "history.events.the_ritual_of_drakorys",
"meta": {
"notes": "Revises a prior expansion that asserted the liturgy \u0027never hides the extinction\u0027 \u2014 that claim conflicts with history.events.the_great_forgetting and is superseded here. The myth is now framed as a reconstruction assembled from Yoori leakage rather than inherited testimony. Reworked via the F\u00edr\u00e2\u00ee Candidate Package.",
"status": "active"
},
"name": "The Ritual of Drakorys",
"native": null,
"relations": {
"age": [
"Second Age"
],
"deities": [
"R\u00e2vulh\u00e2nu",
"R\u00e2boksul",
"R\u00e2rov\u00e2lok",
"R\u00e2sh\u00e2n",
"R\u00e2sil\u0027l\u00e2"
],
"events": [
"The Pilgrimage of Dreams",
"The Binding of the Sundered Pact",
"The Great Forgetting",
"The Reclamation of Scars",
"The Voided Archives",
"The First Landing on Lotkrosis",
"The Lotkrosis Colony Attempts",
"Nostiriel\u0027s Abyss Call"
],
"locations": [
"Mount Drakorys",
"Lotkrosis"
],
"magic": [
"Yoori"
],
"organizations": [
"Empire of Revakgol"
],
"pantheon": [
"F\u00edr\u00e2\u00ee"
],
"peoples": [
"Saarotsos",
"Zegtuzsos",
"Lingraasos",
"Dovagoraan"
],
"species": [
"Dragons",
"R\u00fath\u0027Sunv\u00e2r"
]
},
"sources": {},
"subtype": "second_age",
"summary": "The ascension of the F\u00edr\u00e2\u00ee: the day five dragons drew on the essence of Lotkrosis atop Mount Drakorys, turned the sky red, exterminated true dragonkind, ruined the continent, and woke the survivors, after a long hibernation, into the diminished bodies of the first Saarotsos, Zegtuzsos, and Lingraasos. The myth as it exists today was not inherited: the F\u00edr\u00e2\u00ee suppressed all memory of the day in the Great Forgetting that followed, and this account is a reconstruction, assembled from what leaked back through wounds in Yoori that were never fully closed.",
"tags": [
"Dovagoraan",
"F\u00edr\u00e2\u00ee",
"founding myth",
"state doctrine",
"Second Age",
"the Waking",
"Yoori",
"reconstruction"
],
"timeline": {
"preceded_binding_year_ASY": 1760,
"preceded_binding_year_MV": 3260,
"preceded_pilgrimage_year_ASY": 1652,
"preceded_pilgrimage_year_MV": 3152,
"visions_of_lotkrosis_year_MV_end": 9500,
"visions_of_lotkrosis_year_MV_start": 9000,
"waking_year_end_MV": 3400,
"waking_year_start_MV": 3300,
"year_end_ASY": 1775,
"year_end_MV": 3275,
"year_start_ASY": 1775,
"year_start_MV": 3275
},
"type": "event"
}